Everyone is talking about the soul mate ... sume mengharapkn my best mate ... but crowded would argue, mate God has set in the Lawh Mahfuz, so we are not able to change it lagi..cukup just wait and redha with a mate who arrived.
I have read this treatise that BYK talking about qada and Qadr .. tp arresting me is this verse ...
"Fate has some Courant, the first is destiny in the knowledge of Allah azali. He meant God knows everything before it actually applies. Fate in this form should not and could not change absolutely. If he turns his censure the perfection of God and it is impossible at the side of God. in view of this Allah says: "the decision by my side will not change and I never oppress my servants." (Surah Qaf verse 29)
Fate is recognized as qada mubram or destiny is certain 'and denying it will cause a person to become an infidel by consensus of scholars. Destiny second is that destiny is written in the Preserved Tablet and he was recognized as well as destiny mu'allaq. Opt K.H. Sirajuddin Abbas in the book 40 Issues of Religion, this destiny may be changed from time to during, for example, if a person has been destined to live up to the age of 60 years, and he often connects kinship with humans, God may add an age exceeding 60 years. Or if someone has written will enter hell and then on the end of his life he repent and do pious deeds with full sincerity, he likely will eventually be incorporated into heaven. In view of this Allah says: "Allah abolish what He wills and what He wills and in his side there is a Mother of the Book." (Surah Ar-Ra'd verse 39)
Imam Baijuri in the book Tuhfatul Pupil Syarh Jauharatut Tauhid said: "Lawh Mahfuz, follow the right opinion, accept removal and determination."
Among the cases which may change the provisions in the Preserved Tablet is prayer and good deeds, based on the words of the Prophet s.a.w intentioned: "No one may refuse destiny than prayer, and no one may lengthen the lifespan except good deeds." (Tirmizi)
Indeed, Omar Al-Khattab at some time, have melafazkan prayers when bertawaf: "Lord, if thou has ordained I belong in the class of people who are happy, I'm still in a state of me.
Conversely, if you have set me in the class of people who are wretched and sinful, wipe it destiny, and feed me to the class of people who got the happiness and forgiveness. "
In the chapter to find a mate, the prophet himself told us choose the correct partner. By because we were told to choose who's right, we have a choice. Indeed, in the context of marriage try and try him to look for a mate based on religious basis and ask for God's guidance about it. God never oppress human beings. "
matter mate we still may change as we seek ... God will destine us with beings who are considered suitable for us. Allah who is more aware of everything .. just my message, we despair jgnlah him to look for a mate ... tp if a mate who dipinta not dimakbulkan Allah..ingtlah word of God:
"Perhaps you hate something, when he is very good for you, and may (also) you like something, when he is very bad for you; Allah knows, while you do not know. "Al-Baqarah: 216
both trying to find a mate and best effort is to pray to the creator is our best place For we ask ...
one my message, if a mate that we have not as good as we expected that, jgnlah disalahkn in destiny ... mused dlm ourselves ... are we too perfect For beings who have perfect too?
I pling hate when people who rob other orangg husband always declared .. "dah our mate, thank clearly identified .." they pointed to the fate, for allegedly already written all that they earned themselves sedangkn strive toward it ..
No jugak who divorced menyalahkn destiny .. "mate so far je ni, nk wat cmne .." those who have dementia happy just said, tnpa no science in the chest ..
ponder sllu la ... I'll try and pray for jodohku and mengharapkn best man for ..amin ~~~
Everyone is talking about the soul mate ... sume mengharapkn my best mate ... but crowded would argue, mate God has set in the Lawh Mahfuz, so we are not able to change it lagi..cukup just wait and redha with a mate who arrived.
I have read this treatise that BYK talking about qada and Qadr .. tp arresting me is this verse ...
"Fate has some Courant, the first is destiny in the knowledge of Allah azali. He meant God knows everything before it actually applies. Fate in this form should not and could not change absolutely. If he turns his censure the perfection of God and it is impossible at the side of God. in view of this Allah says: "the decision by my side will not change and I never oppress my servants." (Surah Qaf verse 29)
Fate is recognized as qada mubram or destiny is certain 'and denying it will cause a person to become an infidel by consensus of scholars. Destiny second is that destiny is written in the Preserved Tablet and he was recognized as well as destiny mu'allaq. Opt K.H. Sirajuddin Abbas in the book 40 Issues of Religion, this destiny may be changed from time to during, for example, if a person has been destined to live up to the age of 60 years, and he often connects kinship with humans, God may add an age exceeding 60 years. Or if someone has written will enter hell and then on the end of his life he repent and do pious deeds with full sincerity, he likely will eventually be incorporated into heaven. In view of this Allah says: "Allah abolish what He wills and what He wills and in his side there is a Mother of the Book." (Surah Ar-Ra'd verse 39)
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